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COMPOSITION AND
AESTHETICS
(Aesthetics is the research of good)
The aesthetics is a particular relation of our soul to the world;
an idiomorphic attitude that takes our ego to the world; the
movement of our spirit towards certain values of things.
(Kostas Balafas)
All persons wonder what is good, and particularly those dealing with
art, and generally every thinking person that understands the role
of Art in our life and in our history.
Most persons believe that they are thanked with the quietness of
their ignorance; they are possessed by a tendency to see, to feel
and not to wonder. While it would be supposed to happen, precisely
the opposite, to see and to wonder, to feel and to seek the reason.
Those who wonder and seek the reason, only quieten when they
accomplish and succeed to explain why and they feel satisfied only
when they discover the sources of good, and when they can explain
their psychological and social importance of them.
How every one of us perceives and understands aesthetics, depends on
many and different factors, such as our individual and collective
life experiences. Furthermore there is a strong connection to our
biomatic experience and the way we have been socialized, in other
words, it is strongly related to our own world outlook.
Therefore, the longer we study the rules of aesthetics, as they have
been formulated by the great schoolmasters of photography and
painting; we acquire a better understanding and self-confidence in
our personal aesthetic regard. The aesthetic weights and the rules
of composition are not a doctrine that cannot be overruled; on the
contrary is a guide that offers unlimited possibilities for creative
and artistic development.
Certainly, reading the rules of composition is not enough. Without
practice, we cannot reach a desirable point in which we can express
our creativity and our deeper artistic concerns in our photographs.
With the process of practice, the students of photography do not
only familiarize themselves with their photographic equipment, but
also learn how to see through their lens; to imagine and to compose
their pictures.
Essential condition is that the students get used to see their
subject optically, in the way it is recorded by their camera. Only
then, they can feel free to compose the subject of their photograph
and organise those synthetic elements that they desire to include in
their frame.
Composition in photography is like syntaxes in literature. If we do
not know how, what and why we use each element in our composition,
the chosen optical angle, how the background affects every single
photograph, the global presentation and the theme of our picture,
our final point of view, then our photographs definitely will not
correspond in terms of quality to our final expectations.
In other words the artistic value of a photograph depends on the
photographer’s point of view, on his ability to compose and take the
picture at the decisive moment of his choice, and record the feeling
of the moment; also, in his ability to present simple and clear
pictures, with visible the central interest of the picture.
Finally, students of photography must always be careful not to
confuse the spectators of their pictures; on the contrary they must
avoid leading the spectators to wonder what is the main subject of
their pictures? What the photographer wants to show in this picture?
What is the central idea in this picture?
Each photograph should always present a subject; a simple and clear
idea.
Photography is an important art and it offers many possibilities of
expression and creativity to the dedicated students; it also
influences very deeply and formulates the significances of time,
space and reality.
It is very important that the students understand the impact of
photography in art, and treat it as an autonomous artistic form of
expression. Moreover, they shall always remember that photography is
a child of science and of technology; and the techniques of
photography will always be influenced by revolutionary changes.
However, we cannot overlook today’s reality, that a systematic
disorientation is observed in philosophical issues such as: what is
beautiful and good in art. We hardly can avoid the negative
influences of the commercialized TV programs by confusing art with
entertainment in purpose.
Evidently, some artists are responsible of this disorientation,
specifically those who do not take a clear position, seeking to
preserve their economic interest; also those who dogmatically claim
that they are the only ones having the right to decide for directing
art.
Spiros Skiadopoulos
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